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Sunday, May 17, 2026

Rockhill Ancestors Part 2

 


Edward Rockhill Sr,. was born in Addlingfleet, Yorkshire, England about 1650-1655.

There is an account that says Edward married Mary Buffin or Taylor on 10 Sept 1673 in England. However the records of the Gansborough Society of Friends, Linconshire, show he received approval to marry Mary Richardson of Brigg, Yorkshire, on 14 Feb 1782.  No record of a Mary Buffin or Taylor is found in the Society’s minutes, and  that, coupled with the birth dates of the children, indicates Mary Richardson as most likely to have been his wife. The marriage consent is below: 

4 Mar 1683    Lincolnshire, UK

Document / Certificate

Marriage record found in archives, Lincoln, UK

Edward Rockhill & Mary Richardson Marriage 4 Mar 1683 F.L. Garthrope Dist 1/16 Used in consent of his son’s marriage

To all Christian people unto whom this present writing shall come, Robert Rockhill of Galtrope within the parish of Braughton in the county of Lincoln yeoman Sendeth greeting in our Lord Everlasting. Know yee that the aforesaid Robert Rockhill for diverse good causes and considerations made there unto moving especially for and in consideration of a Marriage had made and solemnized between Edward Rockhill of Adlingfleet in the county of York, my only son. And Mary the only daughter of Robert Richardson late of Wootton in the county of Lincolnshire. Satisfied.

And for and in consideration of one hundred forty pounds of lawful English money to be paid unto the said Edward or his assignees with his wive’s filial portion at such time and in such manner as by the last will and testament of Robert Richardson bearing date the 27th day of January in the year of our Lord 1679 is bequeathed ordered and directed.

And also in consideration of the yearly rent of forty shillings of lawful English money to be paid unto me, the said Robert Rockhill or designee by the said Edward Rockhill, his executor, administrator, or assignee for and during the natural lives of me the said Robert Rockhill and Isabell, my wife.

And the longer liver of us by equal portions upon the first day of November and the first day of May, and the first payment to be upon first day of ye November one thousand six hundred and eighty-three.

Have given granted aliened enffeoffed and by this my present writing confirmed unto my beloved friend, Joseph Richardson of Stamfordbridge in the county of Lincoln Woolen Draper and unto Thomas Naimby of the same fishmonger,  their heirs and assignees, and that my messuage tentament or dwelling house in Adlingfleet aforesaid commonly called Kirkgarthhouse now in the tenure and occupation of Edward Rockhill aforesaid

And all that cottage unbuilt which I purchased of Edmund Morley situate in Adlingfleet aforesaid abutting upon the lands come to me  the land of Charles Hall on or toward the south and upon the land sometimes the land of Christopher Adams upon or towards the north and upon the high plot of meadow ground there called theEntay between the grounds sometimes ye ground of the said Roger Drewry toward the north and  the ground of S. Michael Quarton towards the south with all the barns, fields, and outhouses, and buildings whatsoever. Orchards, gardens, waters and water sources _may the easement passages profited commons and commodities unto the aforesaid premises belonging or in any wise appertaining And all my estate right title and enfeoved_?___ of and in the aforesaid premises with their appurtenances.

To have and to hold the aforesaid messuage tenement or dwelling house, cottages unbuilt, acre of meadow and all the before mentioned premise with their appurtenances and every part and parcel of the same unto ye aforesaid Joseph and Thomas their heirs and assignees to the use and behooves of me the aforesaid Robert Rockhill and Isabell my wife for ensuring both their natural lives and the longer liver of us and after our deaths, then for use and behooves of their two bodys?_ lawfully begotten or to be begotten

And for the default of purchase  then to go to the use and behooves of the right hereto of me the said Robert Rockhill forever to be hold on of this _____ Lord or Lord of _____ stood by _____ of right _____ to be paid

And I Robert Rockhill and my wife before mentioned _____ with their _______ unto said Joseph and Thomas their _____ and assigned for by aforesaid again _____ aforesaid Robert Rockhill and my _____ will warrant and for evermore defend by _____

In willingness when unto this my hand writing I have set my hand and seal the fourth day of the third month, commonly called March, in the thirtieth year of Charles second, King of England. Year of our Lord one thousand six hundred and eighty-three.



By the mid‑1600s, Edward Rockhill and his wife Mary found themselves swept into the great religious upheaval reshaping Lincolnshire. When the message of the Quakers reached the villages around Broughton, the Rockhills embraced it with a conviction that set them apart from their Anglican neighbors. Their refusal to swear oaths, pay tithes, or attend the parish church placed them directly in the path of local authority, and Edward paid the price: he was imprisoned for a time in Lincoln Castle, one of the county’s principal holding sites for dissenters. Yet persecution only strengthened their resolve. As fines mounted and pressure intensified after the Restoration, the Rockhills joined the quiet stream of Lincolnshire families looking westward for a place where conscience could be lived openly. In 1683, they crossed the Atlantic to New Jersey, carrying with them not only their faith but the memory of a homeland where conviction had cost them dearly — and shaped them into the steadfast family they became.

Shortly after their marriage,  Edward and Mary removed to the colonies of America.  The exact date is unknown but his name appears in New Jersey records stating about 1683.  

Settlement in New Jersey was new-  European colonists upon their arrival in the 17th century encountered Algonquian-speaking Delaware Indians. The city of Burlington, settled by Quakers in 1677, was the capital of the West Jersey colony from 1681, Chesterfield Township was formed in 1688 and was later one of New Jersey’s 104 original townships, but the land was settled about a decade earlier, in 1677, by Quaker immigrants.  

Edward was a Member of Assembly in 1684.  He was a surveyor in  West Jersey, Burlington County.

April 27 1687  Anthony Woodhouse of the first Tenth, yeoman, to Edward Rockhill of Burlington, roper, for 102 acres in the first Tenth, 62 thereof being part of I-32 share bo’t of George Hutcheson July 26-27, 1681, the other 40 given to grantor for his services by William Cooke of Sheffield, England.  (New Jersey Records, Liber B pt 1 p. 497)

19 Jan 1691 Nathaniel Pope sonne of  Joseph Pope late of Burlington deceased Chose Francis Davenport and Edward Rockhill  guardians for him before Nathaniel Westland,  Thomas Revell and Peter Fretwell Justices and admitted and gave bond for performance of their Trust  (Burlington Court Book page 175)

The first religious organization perfected within the present limits of Chesterfield township was the Friends' Meeting at Crosswicks, Meetings. The following interesting extracts are made from the Meeting books:  

"It hath Pleased the Mighty God and Great Jehovah in this Last Age after the Greate Night over nations, kindreds, tongues and People, since those glorious days in which the Appostles Lived, by his outstretched Gathering Arme and by ye word of his Etternal Power, to gather People who was weary of all dead formes and outside Professions into a waiting frame of Spirit.....

"At our monthly meeting at ffracis Davenport's House near Crosswicks Creeke, the place now called Chesterfield, in West Jersey, ye 2d of ye mo 1684.”

"5th mo. 3 d. 1690. Friends finding sum inconveniency by ye first day meeting being kept at so many Places have agreed that our whole meeting be kept ye next first day at ffrancis Davenports and the next first after Chesterfield meeting to be kept at Edward Rockhill and Nottingham meeting to be kept at Thomas Lamberts ye next after to gather at Robert Murfries, ye next after Chesterfield meeting to be kept at William Biddles and Nottingham at Mahlon Staceys." 

The meetings heretofore held at the house of William Biddle, Edward Rockhill, and Ann Murfries were discontinued when the meeting house were was built. In 1706, new and more commodious house of worship was erected near the old one.  This house was of brick, beautifully situated on a high elevation overlooking the town.

The Crosswicks Monthly Meeting records  contain the following register of his children:

John, son of Edward and Mary Rockhill was born at Aldingfleete, in Yorkshire, Old England, 12 month 9th 1683;

Sarah born at Aldingfleete  4th month 16th 1685 m. Black,

Jonathan, born in 1st month  6 1687, died in infancy;

Mary born in 9th month 3rd 1688 m. Stevenson

Robert born in 1st month 25th 1692;

Ann, born in 12th month 6 1693 m. Clothier

Joseph in 1696;

David and Jonathan, twins, in 1698;

Edward in 1700;

Samuel in 12th month 25th 1704.



In 1693,  Edward Rockhill  is residing in Chesterfield Township, Burlington County, NJ according to NJ records.

On 12 Sept. 1693, Edward witnessed the will of Samuel Andrews and then served as executor. He gave bond as executor on  10 Nov. 1693

On 19 Jan 1694 Edward Rockhill along with Frances Davenport posted bond as guardians of Nathaniel Pope, orphan of Joseph Pope.

On 29 Jan. 1695 Edward Rockhill witnessed the will of John Curtis of Mansfield Township. 

On 2 May 1695 Joseph Richard of Glamford Briggs, Lincolnshire, England, woolen draper, gave power of attorney to Mahlon Stacy, George Hutcheson and Francis Davenport, all of West Jersey, to give a deed to Edward Rockhill of Chesterfield, West Jersey, for 1/16th of a share of land near Burlington. 

On 25 January 1696 Edward Rockhill, yeoman, sold land to Francis Davenport, both of Chesterfield Twp, Burlington County, New Jersey. The land was part of 1/16th of a share which the grantor bought one half of Joseph Richardson of Glamford Briggs, Lincolnshire, England, woolen draper. 

10 Dec. 1697 Joseph Richardson of Glamford Briggs, Lincolnshire, England sold land to Edward Rockhill (see 1695 Power of Attorney) and other land purchased from Edward Markwell. 

Edward completed an inventory of the goods of  Daniel Bacon of Burlington

Inventory on 20 April 1698.   A short time later on 10 May he gave bond as the Executor of Bacon’s will.

William Black’s will was filed 2 March 1701 It names his wife Alice, sons Thomas, William , John, Samuel, dau. Mary, dau-in-law Alice Becke,and a legacy to John Taylor when he comes of age, along with land in Mansfield Township and his personal property.  His wife Alice was to be executrix and 

Edward and John Rockhill with Samuel Taylor were witnesses.  

Edward was one of 3 men who completed an inventory of William Black’s estate on 22 April 1702.

Edward Rockhill made inventory on the estate of Joseph Burch on 10 Dec 1703.

8 August 1704 William Murfin and Sarah Bunting were married at Chesterfield Meeting. Edward and Mary Rockhill were among the witnesses.

In 1704 and 1706,  Edward Rockhill  is shown to be residing in Chesterfield Township, Burlington County, NJ according to NJ records.

On 13 Nov. 1706 John King and Elizabeth Woodward were married on November 13, at Chesterfield.  Sarah and Mary Rockhill were among the witnesses. 

The marriage of John Black and Sarah Rockhill occurred on 4 Dec. 1706  at Chesterfield, Burlington County, New Jersey.  Edward and Mary Rockhill, Sarah’s parents and her sister, Mary Rockhill Jr. were witnesses. 

15 April 1707 Edward Rockhill made the inventory of the estate of Francis Davenport of Chesterfield Twp, Burlington County. 

25 May 1708 Edward Rockhill and Joseph and Michael Newbold made the inventory of the estate of David Curtis.

In 1708,  Edward Rockhill  is residing in Chesterfield Township, Burlington County, NJ according to NJ records.

The will of John Bacon of Chesterfield Township, Burlington County, a yeoman, was filed on 19 May 1711 His children are listed as Daniel, John, Elizabeth, and Mary, all under 21.  Witnesses were Edward and Mary Rockhill and Robert and Patience Chapman. An inventory was made by Edward Rockhill and William Wood on 18 May 1711. "All the above written goods [incl. the 5 servants] are returned into ye registers office at Philadelphia being on board the Neptune, Henry Smith commander but for ye Safety of John Bacon's Children are put into the registers office in Burlington."

In January 1718, Peter Fretwell of Burlington granted land and a mansion house to John Warren, Samuel Bunting and Edward Rockhill.

Edward Rockhill, Sr. died between April 9 when his will was written and 18 May 1722 when it was proven.   He wrote his will 9 April 1722 in Chesterfield Township, Burlington Co calling himself a yeoman. He names his wife Mary and children: John, Robert, Sarah Black, Mary Stevenson, Anne, Joseph, David, Edward, Samuel, Jonathan ("supposed Incapable of getting his Living"). Also mentioned is personal property,  land in Chesterfield adjoining Samuel Taylor, meadows, bought of Benj. Field, 320 acres at the Mountains, a home farm of 100 acres bought of Anthony Woodhouse, and a 100 a. adjoining.. Mary was executrix. Witnesses were John Grant, Sarah Quicksall, and Jno. Richardson. The will was proved May 18, 1722.  An inventory was made by Nathan Folwell and John Stevenson, amounting to £241.6.

Born 03 Feb 1700 Burlington County, New Jersey,  Edward Rockhill Jr. was one of the leading men of the society of Friends of the Quakertown Meeting.

He married Anne Clayton, daughter of John Clayton, Jr.  and Mary Wood on 01 Feb 1725 at Burlington Monthly Meeting.  Their first intent to marry was recorded at a Monthly Meeting of Friends held at their Meeting House in Chesterfield the fourth of the 1st month 1724/25.  “Edward Rockhill and Anne Clayton, both belonging to this meeting declared their intentions of taking each other in marriage and it was declared by some here that there parents that are living tho that they could not be here at this time, are willing & appoints our Friends John Lantum and Isaac Horner to make enquiry concerning his clearness from all others on account of marriage & make report to our next Monthly Meeting.” The second intent was recorded as “At a Monthly Meeting of Friends held at their Meeting House in Chesterfield the first of the 2nd month 1725 Edward Rockhill and Anne Clayton, the second time,  declared their intentions of taking each other in marriage and nothing appearing upon enquiry but that they are clear from all others on that account & having consent of parents this Meeting leaves them to proceed & accomplish their said intentions according to the good order used among Friends and appoints Friends John Cheshire & Preserve Brown to have the oversight of the marriage & entertainment & make report to our next Monthly Meeting.”

At a Monthly Meeting of Friends on the sixth of the 3rd month 1725 is stated “Our Friends appointed last Meeting to have the oversight of the two marriages then past report ye things were orderly & decently marriaged.”   Anne was born in Burlington County, NJ in 1706.



From 1725 to 1730, a number of Quakers moved into the Quakertown, Hunterdon County, New Jersey area.  Among them was the family of Edward and Anne Rockhill.

He was a member of the Hunterdon Co. Board of Freeholders in 1730, and Justice of the Peace in 1741.

In October 1731, Edward, Jr.  purchased of Thomas Hatton of Philadelphia, Pennsylvania (agent for Abel Strettle of Dublin, Ireland) “two several tracts of land and timber swamp, one tract of upland included part of the site of the present Pittstown. The deed designates Edward as "Yeoman of Bethlehem Township in the county of Hunterdon, New Jersey." It was “in his actual possession now being …… by virtue of a Bargain and sale to him thereof made for one year.”  One tract was described as "upland," and included part of the land on which Pittstown is situated. The beginning corner in the description of its bounda ries was "a beech tree on the south side of the Capolon creek opposite a part of the vil and from that point the line ran due lage ; west iiX chains ; thence southwesterly 80 chains to a hickory sapling ; thence south T,2)4 chains to a corner post ; thence east 69'2 chains to a corner black oak ; thence north 88>2 chains to the place of beginning, containing 438 acres." The other tract, in the language of the deed, "being generally' Timber Swamp,"  consisted of 408 acres  es. The beginning corner in its description was a tree which stood in the *Laokolong creek, near the present Oak Grove mill. These two tracts were a part of Abel Strettel's 5,000 acres in the Lotting Purchase. 

20 March 1733,, Jacob Doughty,   a minister among friends deeded 4 acres  to Edward Rockhill and 4 other men (as trustees) for a meeting house to be built on the land. 

Edward built a grist-mill on the land which in later years was occupied by Mr. Dent's Machine Shop at Pittstown. This mill was one of the first and, for many years, the only mill for grinding grain in his section.  His land was on the Lower Musconetcong Riber

Edward was a member of the Hunterdon County Board of Justice and Freeholders in 1739.

In 1746 he was a justice of the piece.

Edward and Anne had four children:

Mary who married Wm. Godley;    

Anne, who married Maurice Robeson of Orange County, NY;

Dr. John  born in Chesterfield, Burlington County on March 22, 1726, who married 1st, Rachel Robeson (sister to Maurice), and 2nd, Elizabeth (Lukens) Potts; and Achsah, who died unmarried. 

Oliver Silverthorn died in 1746 and in his will names his wife Mary and sons, John,Thomas, George, and William. The witnesses were Thomas Silverthorn and Edward and Anna Rockhill.

Edward died in 1748.

New Jersey, U.S., Calendar of Wills, 1670-1760  Name Edward Rockhill

Death Date Abt 1748   Will Date 6 Jun 1748   Will Place  Amwell, Hunterdon Co.

will of.       Wife, Ann. Son-in-law, William Godly, and Mary his wife, testator's daughter; son, John; negro boy, Dick; daughters, Ann and Achsah. Executors--wife, and testator's "brothers," Parnall Clayton of Burlington Co., and William Clayton of Trenton. Witnesses--Emanuel Coryell, Job Warford, Jona. Robeson. Proved June 10, 1748.; will of. Wife, Ann. Son-in-law, William Godly, and Mary his wife, testator's daughter; son, John; negro boy, Dick; daughters, Ann and Achsah. Executors--wife, and testator's "brothers," Parnall Clayton of Burlington Co., and William Clayton of Trenton. Witnesses--Emanuel Coryell, Job Warford, Jona. Robeson. Proved June 10, 1748.; Lib. 5, p. 476.; 1748, July 7. Inventory (£1.436.13.9) includes large old Bible; negro girl Cate, £40; negro boy Dick, £30; negro girl Hannah, £18; 11 Indian Blankets in store, £7.14; numerous articles of general mdse.; sundry goods bought of Preserve Brown, at Philadelphia, May 25, 1748; house and improvements, £50; sundries appraised at upper place at Bethlehem; negro boy Peter, £28; 6 hives bees; fulling mill and 50 acres of land, £124; half an old boat, £5; tract of land in Kingwood, £127.9.3. Bonds of Robert Wilson, Samuel Stevenson, Ezekiel Oliver, Henry Benet, Moses Collins, John Barbor, Edward Slayter, William Coats. Made by W. Montgomerie and Job Robins.; 1762, March 15. Account. Mentions land bought of R. Smith, Samuel Carpenter's article found in John Coat's hands, John Rockhill for posting books, Robert Pearson, James Martin, Samuel Holcomb, Malon Kirkbride, Francis Bows, Catharine Meadock, Benjamin Severns, Rut Johnson, John Riddel, Francis Castakin (for Samuel Myas Cohain and Bur. Kelsey), Parnel Clayton, John Coxe, Thomas Larrance, James Burling, Edward Burling, Elizabeth Baxtor, Andrew Reed, Robert and Amos Struttel, Benjamin Price, D. Martin, Mary Rockhill, Isaac Decow, Sr., Paul Lewis, Thomas Litle, John Coxe (for cost against executors of E. Corril), Thomas Cadwalader.

Anne Clayton Rockhill married Mr. Salter of Trenton N. J. and died about 1789: her father John Clayton Jr. was the son of John Clayton and his wife Elizabeth Taunt : and her mother, Mary Wood, was the daughter of William Wood, of Leicestershire, Eng. and his wife Mary Parnell, (of Ireland.) The Wood and Parnell families came to America, in 1677, on the "Flie "boat'' Martha from Hull, England.   William and Mary were married Aug. 10, 1682, and settled in Burlington N. J.    (if you look up the this painting - “1673 Dock scene at a British Port by Jacob Knyff”, the ship being loaded is the Flie Boat Martha.    On Anne’s wedding certificate, her mother is listed as “Mary Cook.”  

Her will was written 17 November 1762.  She lived in Trenton, Hunterdon County, New Jersey.  The will divided her property as follows: Daughter Mary Rockhill Godley Cherry- the house and lot where I live; Son John Rockhill- 50 acres of land on which he now lives; daughter Ann Roberson-3 50 pounds; Granddaughter Anne Godley - a bed and chairs.  It stated that she had given directions to Achsah Lambert to distribute my other goods.  The executor was Achsah Lambert, a friend and witnesses were Elizabeth Clayton, John Barnes, Joseph Warrell.  The will was proven 31 August 1767.




Rockhill Ancestors Part One

 Robert Rockhill m. Margaret Nielson  

Robert Rockhill m  Isabelle "once Johnson"

Edward Rockhill  m. Mary Richardson 

Edward Rockhill m. Anne Clayton 

Mary Rockhill m. William Godley

Edward Godley m. Hannah Mumford

James Mumford Godley m. Kitturah Malone

George Meriwether Godley m. Isabella S. Harper

John Lawrence Godley m. Martha Alice Benton

Nettie Ida Godley m. Hardie Duncan Leavelle

Evalyn Ruth Leavelle

Nettie Lynda Lindbeck

The old Rockhill Bible, printed in 1607, containing the record of the Rockhill ancestors from about 1600, is now the property of Mr. Clayton Rockhill of New York. For many years, this interesting record of the olden time has been kept in a metal case, and is in excellent condition: the inscription, written by Dr. John Rockhill, says:

"This Rockhill Bible, printed in 1607, given by Mary Rockhill (nearly ninety-seven years of age) to me, her grandson, John Rockhill, b. Mar. 22, 1726, and who was the son of Edward Rockhill and Anne his wife, who was the son of Edward Rockhill and Mary his wife (my said Grandmother) who was the son of Robert Rockhill and Isabelle his wife (first owner of this Bible) who was the son of Robert Rockhill and Margaret his wife, who is the most ancient of the name that I can discover."


Robert Rockhill, Sr married Margaret Nielson. They lived in England.  Little more is known of their lives.  But around them, Lincolnshire was overwhelmingly rural, with most people living in small villages or hamlets and working the land. Farming shaped everything and mixed agriculture dominated- grain, cattle, and sheep. The manorial systems still structured life, and manorial court records survive in Lincolnshire archives, showing disputes over land, grazing rights, and local obligations.

Most settlements were small, but several towns — Lincoln, Boston, Grantham, Stamford — served as regional hubs. Lincoln remained the ecclesiastical and administrative center, anchored by its medieval cathedral.  Boston was a major port, especially for grain and wool, and later became a center of Puritan emigration. 

 After the Reformation, Lincolnshire’s parish churches remained central to community life.  However a strong Puritan streak emerged, especially in Boston and the surrounding region.

Typical homes were timber‑framed or built of local stone or brick, depending on region. thatch was common for roofing, and interiors were simple: a hall, a hearth, and later separate sleeping chambers.

By the early 1600s, wealthier yeomen were building more substantial brick houses with glazed windows.   Literacy slowly increased, especially among yeomen and tradesmen.  Churchwardens’ accounts show purchases of Bibles and psalter  indicating growing household literacy.

Robert Rockhill Jr. was born in Lincolnshire, England, on 4 January 1614; died in Lincolnshire, after 1685. He married Isabelle, "once Johnson" after 1675.  She was the original owner of the “Rockhill Bible.”

The marriage contract he entered into for his son, Edward, shows that he was a yeoman and lived in Broughton. Nestled on the edge of the Lincolnshire Wolds, Broughton was a modest farming village shaped by open fields, ancient trackways, and the steady work of yeoman families. Its gently rising land offered better drainage than the fen country to the east, making it well suited for grain fields, sheep pastures, and small orchards. Most households lived within walking distance of one another, their days marked by the turning of the seasons, the ringing of the parish bell, and the shared labor of village life.
At the heart of the community stood St. Mary’s Church, where generations of Broughton families were baptized, married, and buried. Parish officers kept watch over tithes, poor relief, and local order, weaving the Rockhills and their neighbors into a tight web of obligation and belonging. Yet the 1600s brought new currents of thought into even this quiet corner of Lincolnshire. Traveling preachers, rising Puritan sentiment, and later the bold message of the Quakers stirred conversations in cottages and fields alike.

While agriculture dominated, several trades such as wool and cloth production, salt making and fishing, butchers, coopers, blacksmiths, millers and merchants were also important.
Boston’s port connected Lincolnshire to the North Sea trade network, exporting grain and importing goods from the Low Countries.
Like Broughton, Aldingfleet saw troop movements between Hull, York, and the Trent crossings. Villagers were required to provide food, horses, and supplies, and sme families were drawn into political or religious disputes
During the English Civil War (1642–1651), Lincolnshire and York saw conflict between Royalist and Parliamentarian forces, with many towns and gentry siding with Parliament.
In May 1643 the Battle of Grantham skirmish occurred. Oliver Cromwell secured his first significant tactical victory against Royalist cavalry just outside the town. He continued to focus his attacks and gained his reputation in battles in the Lincolnshire area as his forces won the 11 October 1643 Battle of Winceby. In May 1644 his troops stormed Lincoln Castle, scaling the steep city walls, and capturing both the castle and cathedral close. The cathedral was used to stable horses

Lincolnshire was strategically important due to its open terrain and access to the coast. It changed hands multiple times. Local gentry raised militias. Villages suffered requisitioning of food, horses, and supplies.

Robert and Isabelle’s lives were surely impacted by this. Broughton felt the same tensions that rippled across the county: fines for nonconformity, constables reporting unauthorized meetings, and families quietly choosing conscience over conformity. For some, including Edward and Mary Rockhill, the village that had shaped their early lives became a place of both deep roots and growing strain. Their story — like Broughton itself — reflects a world where faith, land, and community were inseparable, even as the old certainties began to shift.

And as the effects of the Civil War lingered, another battle emerged as Quakerism arrived in Lincolnshire very early.


This is the climate that shaped families like the Rockhills.

The story of the sufferings of the Quakers in Lincolnshire during the years of persecution, 1650 to 1689, is tragic reading. In 1651, George Fox came to Lincolnshire and visited Friends. Visiting homes on both sides of the river Trent, Fox declares the word of Life to the people and directing them to their Teacher, Jesus Christ. The Quakers faced fierce legal persecution, heavy fines, and imprisonment from suspicious local magistrates who feared their radical social ideas. So many Quakers were imprisoned in Lincoln Castle that arrangements were made with the gaoler for them to have a special room apart from other prisoners for which a yearly rent of £6 was paid by Friends. A loom was also provided by the Monthly Meeting so that those in confinement might earn a little money to buy necessities.

And now parish Life was shaken as the Quakers rejected tithes, church attendance. bowing to authority, swearing oaths, and the authority of priests. This put them in direct conflict with the Church of England, the gentry, and the manorial system. For ordinary people, this meant public debates in market square, neighbors suddenly refusing to attend parish church, old social expectations breaking down, a new emphasis on personal conscience over hierarchy. In a county where parish life had been the unquestioned center of community for centuries, this was seismic. The Rockhills lived in a community where these tensions were visible and unavoidable.

Quakers in Lincolnshire were fined for not attending church, imprisoned for refusing oaths,
and property was seized for refusing to pay tithes. They were watched by local constables and churchwardens, This created a climate of fear, defiance, and quiet resistance. Quakers met in homes, barns, or fields — not churches. Villages saw clusters of families gathering in secret. Neighbors reported one another. Some households became centers of dissent. Others became centers of surveillance. In a place like Broughton or the surrounding parishes, this could divide a community right down the lane.
After the Restoration (1660), persecution intensified. The Lincolnshire Quakers — especially around Boston — began looking westward. Boston became a major port of departure for: Puritans in the 1630s and Quakers in the 1660s–1680s. Even families who stayed behind felt the loss of neighbors, tenants, and kin.
The Rockhills lived in a world where Parish unity was breaking down, neighbors were being fined or jailed, some families were disappearing overseas, the authority of the gentry was being challenged, and new ideas about equality and conscience were circulating
Since the Rockhills were yeomen, they would have been right in the middle of these tensions.
They
were paying tithes, serving in parish roles, interacting with dissenters, and witnessing the legal and social fallout.

It is not know when Robert Rockhill, Junior joined the Quaker society but he served a Clerk of the Quarterly meetings until 1685. He was arrested and placed in Lincoln Castle. His imprisonment was part of this broader pattern. As a “Friend” (Quaker), he was likely charged with offenses such as refusing to attend Anglican services, refusing to swear oaths, or refusing to acknowledge the state church. These acts were considered seditious under the laws of the time.

(Lincoln Castle is a major medieval castle constructed in during the late 11th century by William the Conqueror, It remained in use as a prison and court into modern times and is one of the better preserved castles in England; The castle is open to the public most days of the week and possible to walk around the walls from which there are views of the castle complex, cathedral, the city, and surrounding countryside.)

Life inside Lincoln Castle prison was harsh and monotonous. The prison diet was deliberately plain and minimal, with meals consisting of bread, gruel, and occasionally meat or vegetables. The purpose of such a regimen was to break the will of prisoners and encourage them to reflect on their crimes. Prisoners were expected to adhere to strict rules and routines, which included mandatory labor, such as picking oakum (untwisting old rope into fibers) or working on the treadmill, a form of hard labor that involved walking on a large, rotating drum. The work was deliberately tedious and exhausting, designed to instill discipline and deter inmates from reoffending.  

Robert seems to have been an excellent scholar, poet, and Quaker. Some of his writings, which supposedly survive today and are housed at Lincoln Castle/ They, reflect his Quaker convictions and scholarly work.

The Rockhills were living in Adlingfleet, a drained, fertile, former marshland village. Robert and Isabel had at least 4 children, Edward, David, Alice and John. Adlingfleet is one of those wonderfully quiet English places where, beneath the surface, the entire early‑modern world was shifting. It sits right on the edge of Yorkshire and Lincolnshire, in the low, flat marsh country near the confluence of the Ouse and Trent rivers — a landscape that shaped everything about daily life. It was a small agricultural village, surrounded by reclaimed marsh and rich grazing land. Life revolved around cattle and sheep on the low pastures, grain farming on the slightly higher ground and fishing and fowling in the wetlands
In addition, peat‑cutting and reed‑gathering for fuel and thatch also occurred. mThe land was both a blessing and a challenge as it was fertile but prone to flooding. Seasonal rhythms were everything.
Adlingfleet had a parish church (St. Nicholas), and like most rural parishes, it was the center of
baptisms, marriages, burials, tithes and church rates, poor relief and community decision‑making
Though small, Adlingfleet wasn’t isolated. Its position near the Ouse and Trent meant
that goods and people moved by river traffic. There were connections to Hull, Gainsborough, and York. New religious ideas were encountered while traveling along trade routes. This is one reason Quakerism and other dissenting movements reached the area early.
Adlingfleet was part of a region that saw strong Puritan and later Quaker influence. Some families remained loyal to the Church of England. Others became nonconformists — Quakers, Baptists, Independents.
Local constables were required to report illegal meetings
The marsh parishes were known for being just remote enough that dissenting groups could meet quietly in homes or barns.
For the Rockhills, living in Adlingfleet or its neighboring parishes, they lived in a world where the marshland economy shaped daily survival. Parish authority was strong but increasingly contested
as Quaker missionaries traveled through the region. Neighbors were being fined, imprisoned, or pressured. In this atmosphere, emigration to the colonies became a real option for dissenters
Adlingfleet was exactly the kind of place where a family could feel both deeply rooted in the land and increasingly alienated from the religious and legal pressures around them.
A marshland parish at the edge of two counties, Adlingfleet sat where the Ouse and Trent rivers meet — a quiet village shaped by water, weather, and the steady rhythm of farm life. Families here worked the rich, low-lying pastures, raising cattle and sheep, cutting peat for fuel, and harvesting grain on the slightly higher ground. The landscape was both generous and unpredictable, with floods a constant companion.
At the center of village life stood St. Nicholas Church, where baptisms, marriages, burials, and parish business anchored the community. Parish registers from the mid‑1500s onward record the ordinary and extraordinary moments of Adlingfleet’s families. Yet beneath this familiar structure, the 1600s brought change. River traffic carried new ideas into the marsh parishes, and by the 1650s, Puritan and Quaker preachers were moving through the region. Some villagers remained loyal to the Church of England; others quietly gathered in homes or barns to worship in their own way.
During the Civil War and the turbulent decades that followed, Adlingfleet felt the strain of shifting loyalties, religious fines, and the watchful eye of local constables. Still, daily life continued: livestock on the commons, grain in the fields, boats on the river, and families rooted in a landscape that shaped their work, their faith, and their future.


Monday, December 15, 2025

Marybelle Book Anderson

 

On a spring morning in Moravia, Lawrence County, Pennsylvania, April 10, 1908, Dr. H. H. Davis delivered a remarkable baby girl weighing twelve pounds. James and Sierra “Vada” Book named her Marybelle, and she was greeted with joy by her older sister Margaret, then thirteen.








By the time Marybelle was two, the 1910 Census recorded the family living on a rented farm along Moravia Road in North Beaver Township. Sharing their household was James’ mother, Mary Glenn Book, an 80‑year‑old widow who had lived with them until her death in May of that year. Though widowed since 1868, Mary Glenn had raised her children with resilience, and the census noted her ability to read and write. James himself had left school as a boy to support his mother and sisters, yet he never stopped learning. He attended lectures and concerts throughout his life, served on the School Board, and instilled in his children a deep respect for education.

In 1914, James and Sierra welcomed another daughter, Laura Rebecca, who was born with Down Syndrome. The family’s joy was tempered by sorrow three years later when Laura, after weeks of illness, died of diphtheria in her father’s arms. She was laid to rest at Fair Oaks Cemetery beside her grandmother, Mary Book Glenn.

Marybelle grew up in Shenango Township, where her father operated his own farm. By age eleven she was excelling in school, her name appearing in local newspapers for honor roll achievements. At New Castle High School she joined the Junior Literary Society, Dramatic Club, and Latin Club, earning honors and the affectionate nickname “Bookie.” Her yearbook described her soft voice and powerful speeches with a playful verse.“Her voice is soft and low May breezes blow just so; But when she has a speech It’s like Demosthenes on the beach!” She continued her studies at Westminster College in New Wilmington, preparing for a career in teaching.






By 1930, Marybelle was a young schoolteacher living with her mother in Hickory Township. The following year she secretly eloped with Wilbert “Red” Anderson on January 31, 1931, keeping the marriage hidden to protect her teaching position. Their first child, James Maurice, was born in 1934, followed by a daughter, Eleanor Louise, in 1947.

The family lived in New Wilmington and later settled in Mars, Butler County. In 1954, Marybelle, Red, and Louise sailed from New York aboard the Constitution to India, embarking on years of missionary service. Her nephew Willis Mohney saw them off at the dock, a moment remembered in family lore.

In later years, Marybelle taught Latin at a local high school. Guiding her students her small stature and soft voice did not stop her from having well-disciplined classrooms. To her nieces and nephews she was a stylish, spirited presence — cigarette in one hand, drink in the other, always impeccably dressed. She offered financial and emotional support to her extended family, sending postcards and sharing stories that became treasured keepsakes.




Red passed away in 1980, his obituary appearing in the Butler Eagle. Marybelle lived on until October 16, 1993, when she died at age 85 in Harmony, Butler County. She and Red rest together at Lakewood Memorial Gardens in Dorseyville, Allegheny County. Her obituary remembered her as a devoted wife, mother of James and Louise, grandmother to seven, and great‑grandmother to seven more.


post written by Donna E. Mohney with a little help from Copilot AI.


Thursday, January 16, 2025

The Hubbards

 

James Hubbard m. Naomi Cocke

Samuel Hubbard m. Tacy Cooper

Ruth Hubbard m. Robert Burdick

Deborah Burdick m. Joseph Crandall

Mary Crandall m. Nathaniel Wells

Deborah Wells m. Thomas Partelow, Sr

Thomas Partelow, Jr. m. Martha Maccoone

Hannah Partelow m. Rufus Mulkins

Thomas Partelow Mulkins m. Annie

Sarah Ann Mulkins m. Valentine Mohney

Silas Warren Mohney m. Margaret Jane McCamey

Valentine Edward Mohney m. Margaret Annetta Book

Donald EdwardMohney m. Nettie Lynda Lindbeck

Donna Evalyn Mohney



Seventh Day Baptists in North America

The first recorded Seventh Day Baptist meeting was held at The Mill Yard Church in London in 1651 but some Seventh Day Baptists believe that it had originated in 1617.

Stephen Mumford. came from England to Newport, R.I., in 1664-5. He was a Seventh-Say Baptist and quickly began to share his religious beliefs.

Samuel Hubbard's Journal gives this information: that he was originally from Tewkesbury, England, that he and his wife were of the number who made up the first Seventh-day Baptist church in America, and that he made at least one trip back to England.

Mumford converted several members of the First Baptist Church of Newport.

He does not seem to have given formal speeches or sermons so must have converted them individually.

Samuel Hubbard’s Journal can be found in the library of Milton College, Wis., In it, Samuel stated "My wife took up keeping of the Lord's holy 7th day Sabbath the 10 day March, 1665; I took it up one day April, 1665; our daughter Ruth, 25 Oct., 1666; Rachel, Jan. 15 day 1666; Bethiah, Feb. 1666; our son Joseph Clarke, 23 Feb., 1666." From the records, it is quite evident that Tacy Hubbard was the first to embrace the Sabbath in America.

After prominent church members- Elder John Clarke, Obadiah Holmes and others (Who earlier had fought along with Elder John Crandall to achieve religious freedoms themselves!) denounced them as heretics, Wild and wife, and Solman and wife went back to the Baptist church. They were called to an open trial to show cause as to why they had denied Christ.. They appeared expecting a fair hearing but found that they were there to be compelled to abandon their beliefs. Tacy Hubbard gave 3 points - the "Grounds" for their grievance:

1. The apostasy of those 4 persons.

2. The speech of Brother Holmes.

3. The dismal lying aside of the 10 precepts and the denying of them at the meeting.

Finding no agreement and rising tension, they withdrew from the church on 7 Dec. 1671. Very soon after, on 23 December 1671, they established the first Seventh Day Baptist church in America. Samuel and Tacy Hubbard were two of the first 7 members who joined together for worship, calling themselves Sabbatarian Baptists. Seventh-day Sabbatarianism spread across the country.

Joseph Crandall became the 3rd pastor of that church and remained in that position for 37 years.

Thomas1 Hubbard birth date unknown. Thomas died May 26, 1555 in England. Thomas Hubbard was a gentleman residing at Horden-on-the-Hill, in Essex, England, "of good estate and great estimation," and "zealous and religious in the true service of God." It is believed that the story of Thomas Highbed in Fox's Book of Martyrs, refers to him. During the reign of Queen Mary, [known as, "Bloody Mary"] who was a Catholic, it was decided to eliminate all Protestants. Thomas was considered to be an 'outspoken and dangerous' Protestant.who was “of such property and estimation that when they were reported to Bonner as holding scriptural doctrines, Bishop Bonner apparently feared the consequences of summoning them to London, and went himself to attempt privily their perversions from the truth. Thomas was seized and imprisoned He refused to recant his Protestantism and was burned at the stake May 26, 1555. in Essex, England.

Thomas Hubbard had the following children:

James Hubbard.

Richard Hubbard. He was christened in Mendelsham, Suffolk, England, September 13, 1562.

Elizabeth Hubbard. She was christened in Mendelsham, Suffolk

James Hubbard birth date unknown. James died in Mendelsham, Suffolk, England. He married Naomi Cocke. Naomi was the daughter of Thomas Cocke. Naomi died in Mendelsham, Suffolk, England. James Hubbard was a yeoman’ of Mendelsham, Suffolk, England, 80 miles northwest of London. His Testament (printed in 1549) "which he hid in his bedstraw lest it should be found and burned in Queen Mary's days," was brought to America by his son Samuel, and is possibly in the Library of Alfred University, at Alfred Centre, NY.

James Hubbard and Naomi Cocke had the following children:

Rachel Hubbard was born in England. Rachel married John Brandish. They came to America in 1633, and lived in Salem, MA, Wethersfield, CT, and Fairfield, In England, he had been suspected to be a Protestant. Unlike his father, James escaped persecution.”


Benjamin Hubbard.

James Hubbard. He was christened in Mendelsham, Suffolk, ENG, August 14, 1603.

Sarah Hubbard was born 1598. Sarah, and her husband John Jackson, lived in Yarmouth, Norfolk, England. They had a son, Robert Jackson, who served four years under Oliver Cromwell.

Thomas Hubbard was born 1604. Thomas and his wife Esther lived on Freeman Lane, near Horsley, in Southwark, London.

Samuel Hubbard

Four others apparently remained in England


Samuel Hubbard was born in Mendelsham, Suffolk, England May 10, 1610. amd died 1689 in Newport, Newport Co, RI. He married Tacy Cooper in Windsor, Hartford Co, CT, January 4, 1635/6. Tacy was born in England February 12, 1608/9. Tacy died circa 1697 in Newport, Newport Co, RI.

Samuel says of himself: "Such was the pleasure of Jehovah towards me, I was born of good parents, my mother brought me up in the fear of the Lord, in Mendelsham, in catechising me and hearing choice ministers, &c."

Menddelsham was a market town about eighty miles northeast of London), Suffolk County,

10 Oct 1633 - Salem, MA. He came this month from England. He probably came in the ship James, Grant, master, which left Gravesend, England late in August, 1633, and arrived in Massachusetts Bay October 10, 1633." Religious persecution is likely what brought Samuel Hubbard to America in 1633.

9 June 1634 Tacy Cooper had come to Dorchester, MA, and was one of the party who left for the Connecticut Valley.

Oct 1635 - With a party of about one hundred, he started to march through the wilderness to the Connecticut Valley; winter coming on before they reached their destination they suffered much from exposure, and insufficient food. Samuel Hubbard remained at Windsor during the winter

4 Jan. 1636 He married Tacy Cooper in Windsor, Hartford Co, CT, Mr. Ludlow was the officiant.

1636, shortly after their marriage, they went to Wethersfield, CT.

18 Nov. 1637 Naomi Hubbard was born in Wethersfield, Hartford Co, CT

28 Nov. 1637 Naomi died in Wethersfield, Hartford Co, CT

19 Oct. 1638 Naomi Hubbard was born in Wethersfield, Hartford Co, CT

11 Jan. 1639/40 Ruth Hubbard was born.

5 May 1643 Naomi died in Springsfield, Hampden Co, MA

10 May 1639 - Springfield, MA. He moved here at this date, in search of peace, and a church was soon gathered; he says: "I gave acct. of my faith" and that there were "five men in all...my wife soon after added."

10 May 1647 "Samuel was now with his wife imbibing freely and preaching ardently the doctrines of Anabaptism." To escape persecution under the harsh laws of Massachusetts they agin moved to Fairfield, CT. His stay here was short: "God having enlightened both, but mostly my wife, into his holy ordinances of baptizing only of visible believers, and being very zealous for it, she was mostly struck at and answered two terms publicly, where I was also said to be as bad as she, and sore threatened imprisonment to Hartford jail, if not to renounce it or to remove; that Scripture came into our mouths, if they persecute you in one place, flee to another; and so we did 2 day of October, 1648, we went for Rhode Island, and arrived there 12 day. I and my wife upon manifestation of our faith were baptized by brother John Clarke, 3 day Nov 1648." And they converted to the doctrine that "no authority existed or could exist for altering God's decree establishing the seventh day as the Sabbath by the substitiution of another day."

Among those chosen as conservators of the rights of the settlers and of t he Rhode Island colonists were Tobias Sanders, Robert Burdick, John Crandall, Joseph Clarke, all Seventh Day Baptists, with others whose names are familiar in all our churches today. For the peaceful performance of their duties, Sanders and Burdick were forcibly seized by the Massachuse tts authorities, dragged to Boston, condemned to pay a fine of 40 each, and cast into prison until the fine would be paid and the prisoners should give bonds in the sum of 100 to observe the peace of the commonwealth for the future. In a similar way, Crandall was dragged to the Hartford jail. Samuel Hubbard (who remained a lifelong friend of Roger Williams) defended Sanders, Burdick, Crandall and Clarke.

10 March 10 1641/2 Rachel Hubbard was born.

25 March 1644. Samuel Hubbard was born in Springfield, Hampden Co, MA

19 Dec. 1646 Bethiah Hubbard was born in Springsfield, Hampden Co, MA 12 Oct 1648, "I and my wife upon manifestation of our faith were baptised by brother Joseph Clarke,

3 day of November, 1648." "He was a zealous Baptist and public religious disputant. For twenty three years he belonged to the First Baptist Church of Newport."

30 Nov. 1649 Samuel Hubbard was born in Newport, Newport Co, RI

7 Aug 1651 - He was sent by the church to visit the brethren in prison at Boston, viz: John Clarke, Obadiah Holmes and John Crandall.

Oct 1652 - "I and my wife had hands laid on us by brother Joseph Torrey." He was admitted Freeman of Newport, RI in 1655.

1 Oct 1657 - "Brother Obadiah Holmes and I went to the Dutch and Gravesend and to Jamaica and to Flushing and to Hamsted and to Cow Bay." They came home 15 Nov 1657.

In 1664 he was chosen to be General Solicitor, in case of inability of Lawrence Turner. He writes: "My wife took up the keeping of the Lord's holy Seventh Day Sabbath. the 10th day March, 1665. I took it up 1 day April 1665; our daughter Ruth, 25 Oct 1666; Rachel, 15 Jan 1666; Bethiah, Feb 1666; our son Joseph Clarke, 23 Feb 1666."

7 Apr 1668 - "I went to Boston to public dispute with those baptised there."

Jul 1668 - He wrote his cousin, John Smith, of London, from Boston, where he had been to a disputation: "Through God's great mercy, the Lord have given me in this wilderness, a good, diligent, careful, painful and very loving wife; we, through mercy, live comfortably, praised be God, as co- heirs together of one mind in the Lord, traveling through this wilderness to our heavenly Sion, knowing we are pilgrims as our fathers were, and good portion being content therewith. A good house, as with us judged, 25 acres of ground fenced, and four cows which give, one young heifer and three calves, and a very good mare, a trade, a carpenter, a health to follow it, and my wife very diligent and painful, praised be God. This is my joy and crown, in humility I speak of it, for God's Glory, I trust all, both sons in law and daughters are in visible order in general; but in especial manner my son Clarke and my three daughters, with my wife and about 14 walk in the observation of God's holy sanctified 7 day Sabbath, with much comfort and liberty, for so we and all ever had and yet have in this Colony."

16 Dec 1671 - He wrote to his children at Westerly, about the differences between those favoring the seventh day observance and the rest of the church. Several spoke on both sides. Mr. Hubbard gave his views. Brother Torrey said they required not my faith. Other discussion followed: "They replied fiercely, it was a tumult. J. Torrey stopped them at last."

7 Dec. 1671 Excommunicated from the church when Rev. Obidiah Holms declared that they had left Christ and gone after Moses.

23 Dec, 1671 With his wife, one daughter, and four other persons he formed the first Seventh Day Baptist Church in America. He writes: "We entered into a church covenant the 23rd day of December, 1671, viz: William Hiscox, Stephen Mumford, Samuel Hubbard, Roger Baxter, sister Hubbard, sister Mumford, Rachel Langworthy," &c.

(There is a letter from Roger Williams to Samuel Hubbard, in which he argues the position taken by the latter, and cites various texts against his views; but it is written in a very different spirit from that shown by the Newport church, and recognizes the conscientious motives which actuated Hubbard. "Bro' Hiscox and I send this Church to N. London and Westerly, 7 day Mar 1675," and again March, 1677/8 and 1686.)

1675 - He says: "I have a testament of my grandfather Cocke's, printed 1549, which he hid in his bedstraw, lest it be found and burned, in Queen Mary's days."

1 Nov 1675 - He wrote Mr. Henry Reeves, at Jamaica; "Very sudden and strange changes these times afford in this, our age, everywhere, as I hear and now see in N.E. God's hand seems to be stretched out against N. England, by wars by the natives, and many Englishmen fall at present." "This island doth look to ourselves as yet, by mercy not one slain, blessed be God." "My wife and 3 daughters, who are all here by reason of the Indian war, with their 15 children, desire to remember their christian love to you."

Nov 1676, he writes: "In the midst of these troubles of the war [King Philip's War] Lieut. Joseph Torrey, Elder of Mr. Clarke's Church, having one daughter living at Squamicut and his wife being there, he said unto me `Come, let us send a boat to Squamicut, my all is there, and part of yours.' We sent a boat, and his wife, his daughter and son in law and all their children and my two daughters, and their children [one had eight, the other three, with an apprentice boy] all came. .. My son Clarke came afterwards before winter, and my other daughter's husband in the spring, and they have all been at my house to this day."

Feb 26, 1676, he writes a nephew at Rye: "I bless my God, my condition is comfortable, and I am very well contented with knowing it is more to give than to receive. ...My wife and daughter Langworthy desired me to write about flax, yet if you bring some 20 pound if at a pound of flax for a pound of wool, it's so at Stonington; if bring Indian Corn it's now 4 pound of wool a bushel and I think it wiil be more."

Sep 2, 1677, he writes: "Truely Children for the present I am not altogether beset with thoughts (as its judged from Satan) I have been in very sore exercise, ever since br. Hiscox came to ye and a week before, occasioned by a sudden sentence of the Ch. declaring yet I have not the gift of prophesying publickly in the church tho' hereto fore judged by those brethren of the Old Ch. Yet by most here and encouraged in it, was so sorely set on, that I was horribly tempted to deny all, yet kept; but sorely harried. I pray be silent in this manner for the present."

29 Jun 1678 - He wrote Dr. Stennett, of London: "From my own house in Mayford, in Newport," &c. "Last winter the Lord visited me with a very sore cough as long as strength, and breath did last, oft 5 times together only a little respite; my dear wife oft took her farewell of me, my dear brethren watched me in their terms. Major Cranston [his physician] I sent for - he judged none help or hope for sure, but for present refreshment he gave me a small vial of spirits, which I took, and had some sleep, but my cough rather increased." He was visited by the church which drew into the other room agreeing to seek God's face for me poor one. "The next day I would have gone to town to give public praise, but was advised not to go," &c. "Our Governor died the 19th day of June, 1678, buried 20th day, all this island was invited, many others were there, judged near a thousand people, our brother Hiscox spake there excellently," &c.

1680 – Samuel is taxed 6s. 2d.

1683, Samuel Hubbard went by water to visit friends at Rye, returning by Fairfield, Milford, New Haven, Guilford, Lyme, New London, and Westerly, arriving home after six weeks absence, Sept 25.

May 23, 1684, he writes: "What marvelous rich grace..hath made known his holy sabbath to such poor worms: first to my wife, I next, the first settlers or planters in N.E. (abrother and a sister came over with the practice of it)."

19 Dec 1686 - He wrote to John Thronton, of Providence: "My old brother who was before me, you and brother Joseph Clarke (only alive) in that ordinance of baptism, I next and my wife in New England, although we stept before you in other ordinances: Oh! let us strive still to be first in the things of God," &c. ..."My wife and I counted up this year 1686: My wife a creature 78 years, a convert 62 years, married 50 years and independent and joined to a church 52 years, a baptist 38 years, a Sabbath Keeper 21 years. I a creature of 76 years, a convert 60 years and independent and joined to a church 52 years, a baptist 38 years, a Sabbath Keeper 21 years. We are by rich grace bornup and adorned with rich mercies above many, as to have all my three daughters in the same faith and order, and 2 of their husbands and 2 of my grandaughters and their husbands also with us. O praise the Lord for his goodness endures forever! Not to us, not to us poor creatures. These may be my last lines unto you, farewell."

7 May 1688 - He wrote Richard Brooks, of Boston: "The mesles is not gone here. My daughter Rachel have them and some of her family." "

1689 Samuel dies in Newport, Newport Co, RI

ca 1698 Tacy died in Newport, Newport Co, RI.


Samuel Hubbard and Tacy Cooper had the following children:

Naomi Hubbard was born in Wethersfield, Hartford Co, CT November 18, 1637. Naomi died November 28, 1637 in Wethersfield, Hartford Co, CT, at less than one year of age.

Naomi Hubbard was born in Wethersfield, Hartford Co, CT October 19, 1638. Naomi died May 5, 1643 in Springsfield, Hampden Co, MA, at 4 years of age.

Ruth Hubbard was born January 11, 1639/0.

Rachel Hubbard was born March 10, 1641/2. 1

Samuel Hubbard was born in Springsfield, Hampden Co, MA March 25, 1644. Samuel died in died young.

Bethiah Hubbard was born in Springsfield, Hampden Co, MA December 19, 1646. Bethiah died April 17, 1707 in Westerly, Washington Co, RI, at 60 years of age. She married Joseph Clarke in Newport, Newport Co, RI, November 16, 1664. Joseph was born in Newport, Newport Co, RI April 2, 1643. Joseph died January 11, 1726/7 in Westerly, Washington Co, RI, at 83 years of age. He was christened in Westerly, Washington Co, RI, September 30, 1643.

Samuel Hubbard was born in Newport, Newport Co, RI November 30, 1649. Samuel died January 20, 1670/1 in Newport, Newport Co, RI, at 21 years of age.



Sources:

Genealogical Dictionary of Rhode Island

http://freepages.genealogy.rootsweb.ancestry.com/~hubbard/hubbard_

Seventh Day Baptists in Europe and America; August 20-25, 1902. (Plainfield, N.J., Printed for the Seventh Day Baptist General Conference by the American Sabbath Tract Society, 1910-1972), 3 vols. Vol 2, p. 589:

https://freepages.rootsweb.com/~hubbard/genealogy/

The Descendants of Robert Burdick of R I by Johnson

The Genealogical Dictionary of Rhode Island by Austin.

English Martyrology, Abridged from Fox-Book 3 Chapter 14; page 227.

The Ancestors and Descendents of Rev. Henry Clark" C.C. VanDauenter 1902

One Thousand Years of Hubbard History (866 to 1895) by Edward Warren Day,1896

Dornbirer Family | Lauricella Family http://www.lauricellas .com/tree.htm